The Holy Road

  The

  Holy Road

  The Sequel to

  Dances With Wolves

  Michael Blake

  ZOVA BOOKS

  LOS ANGELES

  ZOVA BOOKS

  This book is a work of fiction. References to real people, events, establishments,

  organizations, or locales are intended only to provide a sense of authenticity and

  are used fictitiously. All other characters, and all incidents and dialogue are drawn

  from the author’s imagination and are not to be construed as real.

  First ZOVA Books edition 2011.

  THE HOLY ROAD. Copyright © 2001 by Michael Blake.

  Introduction Copyright © 2011 by Michael Blake

  All rights reserved.

  Printed in the United States of America.

  No part of this book may be used or reproduced in any manner whatsoever without

  written permission except in the case of brief quotations embodied in critical articles

  and reviews.

  For information or permission contact:

  ZOVA Books

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  Cover Design ©Daniel Pearson

  To all the warriors who died.

  And to those who live on . . .

  Marianne

  Quanah

  Monahsetah

  Lozen

  Chapter I

  The scalp was red and thick but what made it especially extraordinary was its great length. It was the longest shock of hair anyone had ever seen, so long that its owner had to sit on the shoulders of another warrior to tie it to the rafters of his lodge. Had it not been tied so high the hair would have dragged the ground and people living in the lodge would have been forever brushing it aside, reducing it from a vaunted trophy of war to an unwanted, everyday annoyance.

  Still, it fell to a point about chest high and Wind In His Hair's wives grumbled about its presence from the moment it assumed a prominent place among the many other scalps hanging in their large home. The grumbling was something the wives did under their breath and out of earshot of their husband for they knew that to complain openly about such a thing would cause unnecessary trouble. And it would be unfair to a husband who had sired so many healthy children, had unfailingly provided an abundance for his family, and was widely revered as the highest-ranking member of the elite warrior society known to all as the Hard Shields, the combat unit that viewed protection of the village and its people as their most sacred responsibility.

  They might challenge their husband on the proximity of the family lodge to water, or the sleeping habits of the children, or the preparation of a feast, but they kept their misgivings about the white woman's scalp to themselves. How their husband displayed his souvenir, taken in honorable combat at the cost of his own disfigurement, was simply none of their business.

  Nor was it the business of anyone else in the village, and, like the wives of Wind In His Hair, every member of the community kept his feelings about the scalp hidden from public view. But the unvoiced opinions only added to a sense of dread that had been growing steadily among them for years. The presence of the white woman's scalp in the village served as a constant reminder of the strange, unfathomable threat that had come to dominate their lives. It was the worst kind of threat a people can endure, an invisible horror that disturbs good sleep, confuses clear thinking, and makes the steadiest heart skip with odd, little ripples of fear at what tomorrow might bring.

  Even Wind In His Hair was not immune. In the deepest reaches of his instinctive, reactive soul, a soul as purely Comanche as any that had ever been born, he could feel occasional and upsetting echoes. He had always slept well, but in the last year he often woke inexplicably in the night. And sometimes as he lay blinking in the dim light of his fire's embers, his eyes would pick up the outline of the long, red-haired scalp and he would wonder how many white people he might have to kill to safeguard the only life he knew.

  Having no answer grated against his mind, and it was only when he had reassured himself that an answer was not important, that his only responsibility in this life was to be a father, a husband, and a warrior without fear, could he turn on his side and let sleep descend once again.

  Chapter II

  Ten Bears, too, had trouble sleeping, a condition that had been unknown to him for most of his long life. The anxiety that dogged all of his band was a heavy burden for an old man already weighted down with increasing infirmity.

  He could no longer ride, and when camp was moved he was forced to travel like a piece of baggage sprawled on a travois. Having outlived half a dozen wives, that last of whom had died the spring before, he depended on his daughters to boil his meat and tend his fire. The eyes that had served him through so many snows were as hazy as twilight and he knew that they would never grow brighter, only darker. He tired easily and would doze between daily interviews in which he arbitrated disputes, listened to complaints, offered advice, or fielded questions about news from the wider world. He talked less and less, preferring to meditate carefully on the words of others before uttering brief, concise opinions packed with wisdom.

  As his sight diminished, his hearing seemed to grow sharper, so sharp in fact that he began to hear the words of others just as he heard the wind waving through the grass, or the percussive rhythms of rainfall against the walls of his lodge. He had begun to listen to an eternal communication beyond mere language that enabled him to hear into a person, to hear the heart and lungs and blood.

  He had stumbled onto this wondrous gift of concentration in an effort to stay awake during conversations. For a time he had fallen into a pattern of losing consciousness in mid-discussion, a development that chagrined him so greatly that he wished for death to spare him further embarrassment. But despite his longing for release from the rigors of life, the old man was unable to throw himself away. If a generation ago he had wanted to make such an exit, he could have done so by simply refusing to move on the breaking of camp. His lodge would have been struck around him and he would have been left to sit like a shelled pea on the ground, a cup of water and a bowl of food beside him. The sun would glare down upon him, the wind would rush over his wrinkled flesh, and eventually he would recline on his back, never to rise again, content with the thought that soon he would melt back into the body of his mother the earth.

  Such a death seemed a luxury now. He imagined it in the same way a boy dreams of winning honors in battle or a girl looks forward to making a family of her own. But no matter how much he wished it to be, Ten Bears could not take the hand death had extended. The present generation was the most challenging he had ever known in his life as a Comanche. In any other era his time would come and go and his own earthly presence would be replaced by another, just as it had happened with the Comanches since they first appeared on the earth. But now the great wheel of life seemed to be slowing and whether it would continue to revolve or stop completely was impossible to know. The whole of Comanche life was hanging in the balance, and so long as it did Ten Bears willed his tired lungs to draw breath. If he were to begin his long journey across the stars today, he would leave his people to be scattered like chaff in the coming whirlwind. So he stayed, listening carefully to the blood of all those who came before him.

  When the sun was starting down, one of his granddaughters, Hunting For Something, usually came by with a small bowl of buffalo and berries which she herself had pounded into a mush. If the day was fair, Ten Bears would wrap the food in a piece of cloth, grab up his walking stick, and stand listening at the entrance of his lodge, waiting for a lull in the rhythm of human traffic outside. At the appropriate moment Ten Bears would bend his creaky frame and start i
nto the sunlight, charting a course for the open prairie and whatever scant stand of trees lay by a spring or pond or stream close to camp.

  No one interrupted these sojourns. The entire community knew that Ten Bears had somehow acquired the ability to “hear blood” and that for him to maintain the gift it was necessary that he be free of distraction. When people saw him stride stiffly out of camp they let him go, in the knowledge that surely he was sifting weighty and mysterious thoughts.

  No one could have guessed that Ten Bears' primary objective was to find a secluded spot where he could nap uninterrupted. But by the time he reached his place of peace the idea of napping usually gave way to a sense of wonder that his old legs had been able to carry him this far from camp yet again.

  If he was lucky he would find a small grove of cottonwoods situated next to running water. He would finger the medicine in the pouch hanging from his neck or perhaps he would light his pipe as he sat listening to the breeze make music in the cottonwood's leaves, and to the eternal trickle of the stream. At times he would lie flat like a corpse and gaze as best he could at the clouds overhead, opening his mind to anything that wished to enter.

  That scalp at Wind In His Hair's . . . no one likes it. I don't like it. But who is to blame? Not Wind In His Hair. Not the Comanches. The Comanches didn't fire first. The white woman had a gun that shoots twice. She shot out Wind In His Hair's eye. He took her scalp and brought it back and hung it in his lodge. That's his right. He's a warrior.

  Kicking Bird doesn't like it. He doesn't go to Kicking Bird's home anymore. He wants peace. How can there be peace? If I got up now . . . I won't get up now, I'm happy on the ground. If I were on my feet at this moment, if I looked in the four directions, perhaps I would see them. No, I wouldn't see them, not here. But they are out there somewhere. They are in the east and the west, in the north and south. They are all around us. They are closer every day.

  This country is good. It gives us everything we need. It will last all summer. But where will we go when the leaves die? Where will we go that doesn't carry us closer to them? How could you forget, old man! The great hole in the earth. You were born there. The Comanches will go down into the earth this winter as they always have. The Kiowa will be there, and the Cheyenne, too. And the buffalo. Food and water and space for everyone in a place where no white person has ever walked. We will sleep as the snow banks up against the lodges. Hunting For Something will bring be treats and tend my fire . . .

  Those hawks circling the sky . . . perhaps they are vultures. Maybe they are two vultures trying to decide to come down. If they fly down here I'll close my eyes and lie still. I'll wait while they land, wait until I hear the rustle of their wings come closer. Then I'll sit up and give them a shock . . . ha!

  I can't see them anymore. Must have been hawks. No white person has walked this country either. Oh, I hope they never will. But Wind In His Hair's scalp says they will. What is to be done? A whirlwind might come and carry that scalp beyond the stars. Maybe there is a whirlwind big enough to carry all the white people there too. I have never seen one that big. Maybe there is a song that could be sung, a dance that could be danced. There must be something. The Kiowa always want us to join their? Does it matter? . . . What am I doing?

  It was always the same. Ten Bears' mind would wrestle the unending line of questions clamoring for answers and invariably the mental exercise would wear him out. Then the old man would succumb to sleep, sometimes dozing until the chill of twilight woke him. He would roll onto his stomach, pull his wrinkled hands close by his shoulders, and, using all his strength, raise himself onto hands and knees. He would lift one knee up, plant a foot, and, trembling with effort, get to his feet,

  He would stand still for a few moments, reacquainting himself with the elements while he regained his bearings. Then he would start back for the village, his step firmer than when he had left, confident that he would have the strength to deal with any development that had taken place in his absence. On the way back he would think, I am Ten Bears, still walking the earth, the oldest of us all, wondering at the same time if he might find something good to eat when he got home.

  Chapter III

  Of all the people dwelling in Ten Bears' village none was more perplexed by the red-haired scalp than Kicking Bird. The scalp nagged him with possibilities for the future that he did not want to think about. It depressed him in ways that his brethren could not conceive, making him still more a stranger to his people than he already was. It was no coincidence that Kicking Bird's long face seemed to grow even longer and stay that way about the time of the scalp's arrival. For him the scalp told an old story of revenge and retribution that never led to anything new, and newness was the one thing that Kicking Bird truly craved. In the years since Dances With Wolves had come, the craving led him away from his traditional calling as a medicine man and into an ever-expanding, self-made role as a Comanche statesman.

  Kicking Bird spent as much time away from camp as he spent at home. He traveled with his large family to the boundaries of the immense Comanche territory and beyond, attending ceremonies, councils, seasonal feasts, and trading get-togethers.

  Twice he had ranged very far to the east for treaty talks called at the behest of exotically clothed, hair-mouthed representatives from the faraway place called Washington. He was the only member of the great Comanche nation at the inconclusive meetings, and since he had no authority to speak for any of his people, he stayed on the fringes of the sessions, content to listen and observe and learn whatever he could of the wider world.

  To his surprise he was pursued by the white men, and though he told them curtly he had nothing to say, they singled him out at the end of the talks, presenting him with a heavy silver medal bearing a likeness of the one they called the Great White Father.

  On their return, Kicking Bird and his family were confronted by an excited group of warriors from his own village ready to do battle. From a distance they had spied a persistent flashing, which they took to be the reflection of some ornament, or, more ominously, the glint of a weapon being borne toward the village. They quickly gathered their ponies and, fully armed, galloped onto the prairie to meet the intruder. One young man loosed an arrow which whistled a few feet above Kicking Bird's head before his identity was discovered.

  From the day of his return, the white man's peace medal was regarded as a prize of the highest order by the people of Ten Bears' village. It was a constant feature of Kicking Bird's costume, and no eye could resist the dazzle of the metal disk with the white people's chief emblazoned upon it. When Kicking Bird was at home the medal could often be found hanging on the shield stand just outside his lodge, a magnet for the attention of anyone passing by.

  But the effect it had on people went deeper than curiosity. Like the woman's scalp that dangled from Wind In His Hair's lodge poles, it, too, served to remind the Comanches of the threat that prowled the borders of their country. It made people nervous, not only about he whites but about Kicking Bird himself. He was one of them yet he was always looking beyond camp. The presence of the medal, so prominent in Kicking Bird's appearance, made him seem stranger. None of this diminished his status among them, however. The wearer of the medal remained one of Ten Bears' closest advisers, standing shoulder to shoulder with the old man in every council and ceremony. The former medicine man's far-reaching journeys had endowed him with insights and information no one else possessed. On matters that extended beyond the village itself, people naturally looked to Kicking Bird for advice.

  Still, there was talk about him, and though these doubts never

  reached him directly, the impeccable man whom the former John Dunbar had once described as "a magnificent-looking fellow” knew that his thirst for the future set him further apart from the life and people he loved.

  Kicking Bird himself did not know what was to come. He knew only that a collision with the white people was inevitable, and that when it came, he wanted to be ready to lead, to hel
p his people navigate in any way he could. Perhaps it would cost him his life, but he didn't worry. He was bound to the path he had taken.

  Wisely, he chose not to speak of the future or what it might bring. He went about the business of being a Comanche, providing meat, visiting with his wife, investing himself in the life of his six children, keeping his lodge flap open to all who needed his counsel, and acknowledging the Great Mystery with daily prayer.

  He had come to realize that the object that hung about his neck spoke for him without words. Kicking Bird knew, better than anyone, the meaning of the silver medal and the red-haired scalp that hung in Ten Bears' village. Together they made a perfect picture of the Comanche predicament: the people called the Lords of the Plains were divided and doubtful.

  Chapter IV

  Their lodge could usually be found at a modest distance from the main village, apart but not separate. The people inside conducted their lives as full Comanches and were accepted as such. They wept at funerals, swallowed at weddings, shared the same danger, the same laughter, and the same timeless pattern of everyday life as if they were descended of generations of wild, free people.

  An unknowing eye could not have seen the difference between the family in the set-apart lodge from any others. But the difference ran deep. The family of Dances With Wolves and Stands With A Fist and their young children, Snake In Hands, Always Walking, and Stays Quiet, were Comanche in every aspect but their blood. Their blood was as distinct from that which flowed through Comanche veins as the color of earth is from sky. They were seeds blown from another world which had worked into Indian soil and germinated, drawing sustenance season after season until they had achieved a strength and harmony that made them as natural to the landscape as the blades of grass that covered the plains. Yet they were eternally different, and perhaps they lived a little apart in subtle acknowledgment of the gap that could never be bridged.